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Art in Flux (in L.A.) from Rick Meghiddo on Vimeo.

The long-titled exhibition at The Broad, “Desire, Knowledge, and Hope (with Smog) “, drawn from John Baldessari’s monumental work of 1985. It is an eclectic assemblage of over 60 works by 21 artists across varying generations who live or have lived in the Los Angeles area. In other words, it is art in flux from a city in flux. It signals the diversity of the city’s art. The works span abstract and photorealistic painting, photography, and sculpture.

The artworks are drawn entirely from the Broad collection and have been curated by veteran curator Ed Schad and a young assistant, Jennifer Vanegas Rocha. Some artists, such as John Baldessari, Ed Ruscha, Barbara Kruger, and Mark Bradford, are well-known to the public. Others are flourishing now, and their work is shown for the first time in the museum.

The show provides the visitor with a panoramic sample of diversity, even if major artists living in Los Angeles are not represented, such as Paul McCarthy, the Ball-Nogues Studio, Nataša Prosenc Stearns, and young emerging artists in multiple media.

The exhibition is educating the general public, and it may open the appetite to learn more.

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Always Unfinished – Anselm Kiefer in L.A. from Rick Meghiddo on Vimeo.

The exhibition of Ansel Kiefer’s “Exodus” at the Gagosian Gallery in L.A., staged at the Marciano Foundation, exemplifies his breadth and originality. The documentary included here illustrates his work, thinking, and personality. Words matter. They inspire Kiefer’s output. He finds sources in the Old and New Testaments, in Kabbalah’s mysticism, and the poetry of Paul Celan and Ingeborg Bachmann. But it is not only words. Landscapes of nature, ruins of bombarded cities, and of cultural behaviors also converged into the reinterpretations and reassembling of his architect’s mind.

Exodus, 2012-20

Gagosian Gallery Exhibition

En Sof, 2020–22

The emanation of Wolkensäule (Column of Clouds) (2009–21).

Thou didst blow with thy wind, the sea covered them: they sank as lead, 2020

Carts and Gold

Exodus, 2020

Detail

Parabole, 2019-22

Exhuming Special Action 1005) – 2021-22

Kiefer’s use of straw in his work represents energy. He claims this is due to straw’s physical qualities, including the color gold and its energy and heat release when burned. The resulting ash makes way for new creation, thus echoing the motifs of transformation and the cycle of life.

Stored Crass – Kiefer’s studio

Grass

Painting with grass

Kiefer’s oeuvre encompasses paintings, installations, books, drawings, watercolors, collages, and altered photographs. The physical elements of his practice—from lead, concrete, and glass to textiles, tree roots, and burned books—are as symbolically resonant of complex events of history, memory, and the ancestral epics of life, death, and the cosmos. Full of symbolic thresholds between peoples, places, and times, the paintings are metaphysical allegories that meditate on loss and deliverance, dispossession, and homecoming.

Drawing, 1980s

Der Gordische Knoten, 2019

The Veneziano Amplitude, 2019

Vetrine Installation

Ancient Civilization

Painting with grass

Phoenix with books

Anselm Kiefer was born in 1945, a few months after the end of World War II in Donaueschingen, Germany. Following studies at different schools, he received his art degree in 1969. He lived about twenty years in Hombach (midway between Frankfurt and Stuttgart.) In 1991, the artist left Germany to travel around the world—to India, Mexico, Japan, Thailand, Indonesia, Australia, and the United States. In 1992 he settled in Barjac, France (about 50 km from Montpellier and 100 km from Lyon.) From 2008 he lived in Paris, in a large house in the Marais district, with his second wife, the Austrian photographer Renate Graf, and their two children.

Anselm Kiefer

Working

Barjac property

Kiefer fascination with Paul Celan and Ingeborg Bachmann, whom he considers “the best poets of the second half of the 20th century,” is revealing. The love affair between Ingeborg Bachmann and Paul Celan constitutes one of the most dramatic chapters of literary history after 1945. The respective backgrounds of the lovers who came together in May 1948 in occupied Vienna could not have been more different: she, the philosophy student daughter of an early Austrian Nazi member; he, a stateless German-speaking Jew from Czernowitz who had lost his parents in a concentration camp and was himself a survivor of a Romanian labor camp. They both wrote in high German, frequently hard to understand even when knowing the language.