Black Power Art From "Soul of a Nation" to African American Art Now

Black Power Art was inspired by The Broad’s new exhibition in Los Angeles, “Soul of a Nation: Art in the Age of Black Power 1963-1983.” It is intended to be an eye-opener, not just to the work of African-American artists during a crucial period of self-assertion, but also to echo African American art today. The timing is right. When bigotry is, once again, raising its head, consciousness of who we are as humans are critical.

The exhibition includes paintings, sculptures, murals, and photography of 60 artists. It proclaims intellectual power vis-à-vis a little-aware public. However, the implication of the show is much broader. It brings the past as shown in the National Museum of African American History and Culture,  the eloquence of James Baldwin, and the biting humor of Spike Lee.

Good art is good art, or it is not good art, whether the artist is African-American, Latino, Asian or white. Many of the themes in the exhibition are thematic, expressing the black condition at the time. However, abstract examples such as Jack Whitten’s fierce, frontal black triangle, “Homage to Martin,” and William T. Williams’ homage to John Coltrane, “Trane,” with its slashing spectrum of diagonal bands of color intersecting and overlaying each other, join the work of great artists, irrespectively of their ethnical background.

Marcello Guido: Architecture in Motion Poetic Perception of Space in Movement

From Calabria, in the southern tip of Italy, architect Marcello Guido sends a powerful message of “architecture in motion” expressed in concrete, steel, and glass. His poetry generates continuously changing perceptions of space.

Born in Acri, Cosenza, in 1953, he studied architecture in Rome and graduated in 1977 cum laude under the tutorship of historian and critic of architecture, Bruno Zevi. In four decades he built projects and participated in design competitions that brought him recognition in Italy. This presentation is intended to bring to the attention of the general public the remarkable work of Marcello Guido.

At first sight, his work could be mistakenly classified under Deconstructivism, a movement which appeared in the 1980s under the influence of French philosopher Jacques Derida. Architects frequently associated with Deconstructivism includes Daniel Libeskind, Frank Gehry, and Bernard Tschumi.  But unlike these, Guido’s architecture is deeply rooted in history.

Borromini is clearly present in the fluidity of Guido’s lines, as in Wright’s philosophy of Organic Architecture, that anticipated the Netherlands-based De Stijl movement.

Guido reinterprets history in the spirit of Bruno Zevi’s Modern Language of Architecture, which advocates asymmetry and dissonance, antiperspective three-dimensionality, the use of space in time as perceived in movement, and the reintegration between building, city, and territory.

My discovery of Guido’s architecture occurred last summer in Rome while visiting the exhibition celebrating Zevi’s 100 birthday, focused on Zevi’s influence on many important Italian architects. My late “discovery” reminded me when, as a student of architecture in Rome, I encounter the work of Luigi Pellegrin. Then as now, my reaction was instantaneous, non-intellectual: this is an Architect with the capital A.